MLK Day 2008

"Injustice anywhere is a threat to justice everywhere." -Dr. Martin Luther King, Jr.

Every year on the day that celebrates the birth of Dr. Martin Luther King, Jr., I read his "Letter from a Birmingham Jail," both as a reminder of the struggle for justice by those who came before us which we must carry on today, and because it is so powerfully written. Whatever else you might say about Dr. King, one thing is sure: he penned with words of fire and proclaimed with the voice of a prophet a message of undeniable Truth--the kingdom of God will be long in coming for those of us who cannot reach beyond the divides we have created between ourselves and our neighbors. We talked in ESL class that week about Dr. King's work, and it was frustrating (though not surprising) to see how well my hispanic/latino students could relate to living under the oppressive cloud of blatant racial discrimination and abuse. A fresh reminder of how much work we have to do, how much work I have yet to do, in order to accomplish that kingdom.

This year on MLK Jr. Day, I started a new tradition: I went to our city's MLK Jr. Day parade. MLK Jr. Day here is a big deal--the festivities aren't quite as grandiose as Mardi Gras, and the crowd is mostly African-American as opposed to everybody gettin' down together (if that's not irony, I don't know what is)--but judging by the fact that you have to get there 2 hours early if you want a decent vantage point, it's pretty important in the community. I did feel somewhat ambivalent about the whole celebration because it seemed to be much more about hanging out, watching pretty young thangs shake it in spandex (see below), and getting into the occasional street skirmish than about honoring Dr. King's memory, although the city's prominent NAACP and faith-based groups did pay him homage with floats, artistic & civic represenations, and broadcasted versions of his speeches. (More on the parade below.)

As much as MLK Jr. Day is a fitting and necessary celebration for our country (evidenced by the monochrome character of the parade-goers--King's message wasn't just for his own community, y'all!), and as much as it functions as a sorely needed catalyst for remembering and honoring the entirety of the Civil Rights movement, it can sometimes feel like a personality cult--King had his faults (as do we all), and he would be the first to admit, I believe, that the movement wasn't about glorifying him, but rather about creating widespread and lasting change, seeking restoration, and advancing the cause of justice.

So I was gratified as well as fascinated to learn more about the city's role in the Civil Rights movement--not a story that often emerges from the shadow of its more well-known sisters (the lunch counter sit-ins, the Montgomery bus boycott, etc.), but one which exemplifies creative, grassroots civil disobedience.

I'm talking about the integration of Gulf Coast beaches through the ingenious concept of "wade-in"s, or the simple act by blacks and non-black allies of laying down a towel, putting up a sun umbrella, and going for a swim on sections of public beach considered strictly "white only." The picture above (borrowed from a website about the book Beaches, Blood, & Ballots: A Black Doctor's Civil Rights Struggle by the estimable Dr. Gilbert R. Mason, founder of the Biloxi, MS chapter of the NAACP: http://www.upress.state.ms.us/books/55) shows law enforcement authorities forcibly escorting wade-in integrationists off of the beach, where, as members of the public, they had every right to be. Except, of course, that at the time, "public" didn't include black people.

I haven't read Dr. Mason's book yet, but it's high on my list of books to check out from the local library (after I finish Mississippi Mud, the true story about the Dixie Mafia's most notorious murder, a hit organized by a close relative of the man we rent office space from...I really had no idea what I was getting into down here!). I could hardly believe I'd never heard about this vital piece of history before--and we all know the old maxim about being doomed to repeat ourselves if we can't learn from our past. Thoughts & comments on Dr. King/Civil Rights Movement welcomed!!

As for our own MLK Jr. Day participation, check out the nifty, social justice-themed float HandsOn Gulf Coast put together:

Yes those are giant blue hands with MLK Jr. quotations painted on them. And yes we were the only all-white parade float. Or even mostly-white parade float. Just like later we were the only white/latino people eating soul food at the AME church in the background (whose fellowship hall walls are covered in gigantic murals of black Jesus and black Moses. I dig it).

This guy is HAPPY to be in the marching band. I mean, who wouldn't be--it's band!!

Check out the fringe, and the pantyhose! There was no shortage of psychedelic, skin-hugging, besequined outfits in this year's parade.

Drumline, anyone? This band kept jumping in and playing their own pieces over the sounds of other bands performing. And that's why it's called a Battle of the Bands!

Happy belated MLK Jr. Day, y'all--now go think about race relations and how you can break down some of those prejudices to which we all cling so very tightly.

Confessions of a Church-Hopper

As I've mentioned before (see the post entitled "Wait for the Rain" in the April archives), there are no UCC churches in the state of Mississippi. So I have become a bit of a spiritual wanderer seeking sustenance and fellowship where I may, whether that's in the high-liturgy Episcopal church I attend on Sundays, or with the black Missionary Baptist congregations where I go for Wednesday night prayer services, or in the occasional Methodist or otherwise Protestant locale. This adds to my spiritual smorgasboarding a year and a half ago in New Orleans, where there were enough UCC churches that I could pick a new location each Sunday without visiting the same congregation twice; my denominational schizophrenia in southern France, where I was both a member of the local Catholic cathedral choir and a regular attendee at a Madagascar-influenced Reformed Protestant Church; and my exploration of Hindu temples & guru wisdom in India.

All this exposure to the myriad ways in which we worship God has given me a rather potluck taste for liturgical practices--for example, I have a fondness for the familiarity and symbolic weight of centuries-old ritual in the pre-Reformation church, but I also crave the dynamism and creativity of the ever-changing participatory prayers in Protestant churches. I find taking communion each Sunday at the Episcopal church to be very fulfilling and I take strange delight in using kneelers--somehow I feel more devout & focused if I'm kneeling when I pray--but boy could they use some more melodious hymns. We never take communion at Wednesday night prayer services, but the verbal theatrics and pure passion of the evening message will set your soul on fire. I'm not even ALLOWED to take communion in Catholic services (let's not go there...it's a sore spot) and I can't understand the finer points of the homily at Spanish-language mass, but the sudden three-dimensionality of one of the mariachi players singing harmony during a folk hymn is pure bliss. (Plus I love seeing little old Mexican ladies in habits responding to every statement with "Gracias a Dios"--as in, "Isn't it a beautiful day out, Sister?" "Yes, thanks be to God." "The choir was in tune most of the service!" "Yes, thanks be to God." "Are you teaching catechism next week, Sister?" "No, thanks be to God!")

The contrasts amongst this great variety of worship styles and credos have helped me to refine what it is, exactly, that I believe; conversely, the commonalities which tie them together have served to affirm the validity of my core beliefs. It's certainly an enriching process, one which stirs up the proverbial religious pot and makes me put on my theological thinking cap.

P.S. Check out my earlier post for today's flavor on the church-hopping front: Latin(o) Mass!

Monday Night Misa

Monday nights my co-worker Elly attends Spanish-language mass at the Catholic church across the way from our office, and the first Monday after I got back she invited me to go. I'm rather game for new adventures, especially the religious kind, and I knew it would be a good opportunity to meet community members as well as work on my Spanish skills. So I put on yet another spiritual hat (to add to the UCC, Episcopal, Missionary Baptist and others I wear down here on the Coast) and headed off to la Misa.


The first challenge was trying to participate in the call-and-response service in a foreign language. I've been to enough Catholic masses in French to have memorized all the correct formulae and when to say what--"Pour des siecles et des siecles, Amen." "Que l'Esprit Saint soit avec vous..." "et avec votre esprit." Bada-bing. (The only trouble I've ever had is with the Lord's prayer, because I am so used to the words and the rhythm of the English version I grew up reciting every Sunday. But then, I get thrown off just by being in a different English-speaking congregation where they pause in different places or emphasize different words--although I have interchanging "trespasses" and "debts," as appropriate, down to an art.)

Now, I don't even know the Catholic service in English, so my participation in la Misa is entirely dependent on how fast I can a.) figure out what the priest (Father Paddy, who speaks Castilian Spanish with an Irish accent, I kid you not) is saying, b.) translate that to the corresponding section of a French mass, c.) remember the correct response in French, d.) translate the French response into Spanish, hoping I get somewhere close to what I'm actually supposed to be saying while still managing to fire off a reasonably sincere prayer. This is why I'm continually behind the rest of the congregation (thank God for the older lady who is also always behind because she can't hear anything); sometimes I have to resort to simply lip-synching and hope it looks like I know what's going on. And NEVER can I find in the missal what I'm actually supposed to be saying in time to join the congregation--it's torture!!

Other than that, however, la Misa is fantastic. The contrast between French and English masses (dare I say white/European masses in general??) and Latino mass, or even African-American mass (I once attended a fabulous second-line service at a black Catholic church in New Orleans), is like night and day. The first is solemn, slow, and can even be a bit dreary at times, although I do love the classical music & Gregorian chants that typically accompanied mass at La Cathedrale Saint-Sauveur. The second is more up-tempo and full of life--the homily is just as devout and the prayers are just as prayerful, but somehow listening to a group of mariachis (un-costumed; let's not get carried away) on guitars accompanying el coro as they harmonize Mexican folk songs while little kids zip up and down the aisles to be blessed, arms beatifically crossed and trying not to giggle--it just fills me with a little extra joy. Then there's all the cheek-kissing during the Passing of the Peace...okay, that happens in France, too, but somehow it's a little warmer here, a little less removed.

I never fail to walk out of la Misa with a smile on my face, my heart uplifted and my toes tapping for some ranchero music. It reminds me of the time a group of Unitarian-Universalist high school youth came down from northern Minnesota to attend prayer service at the local Missionary Baptist church--UUs can be pretty open to different forms of worship, but apparently these kids' home congregation wasn't too lively, because they all came out of service clapping their hands and singing gospel music, shouting "That was awesome, we're converting!!" much to the chagrin of their self-professed humanist youth group leader.

El Senor obra de maneras misteriosas...

AmeriWhat!

Welcome to 2008, and to my newest incarnation on the Mississippi Gulf Coast: Gulf Coast GringAmericorps! Nyuk nyuk nyuk.

The funny part is, I really will be the gringa this year, as I will be working as an Americorps member at a start-up (read: 4 staff people including me) non-profit that seeks to bridge the gap in social services to the local Latino population as well as to change the hearts & minds of the wider community about immigration issues. The organization where I'll be working, alias The Big P, will have an immigration clinic, a homeless day center with showers & laundry facilities, a day labor-contractor meet-up program, a computer lab, and a space for Bible study & church services in Spanish. We will also continue to conduct our ESL classes, but in our new roomy quarters on the East side of town. We move in tomorrow--yessss!!!

This all sounds ambitious, and it is--that's part of the reason I'm so psyched to work here, that and the fabulous justice warrior ladies who are my coworkers, and the amazing people we serve, and the beautiful Spanish language we'll be speaking, etc. We don't yet have all our funding secured, we need office furniture, we're scrounging for grants, computers, curriculum materials, and appliances, and we have salary gaps. But we are all driven by a passion to do as much as we can with and for the Latino community on the Coast, a community facing both a severe shortage of resources and intense local resistance, both due to the explosion in the Latino population since Katrina.

Before the storm, there were virtually no Latinos on the Coast, and thus no social services or communal centers geared towards Spanish speakers or folks of Latin cultural descent. Now, as a result of a boom in the construction and service industries coinciding with a decrease in the indigenous workforce, 25-35,000 Latino immigrants, some documented, some undocumented*, have come to the area, and the tension with the pre-storm community--white, black, and otherwise--is a big problem. Abuse & exploitation abound in the form of unsafe working conditions, paycheck withholding, police harassment, and racially-motivated beatings; those lucky enough to escape such injustices often encounter seemingly insurmountable barriers in their efforts to lead normal, dignified lives--the inability to find healthcare professionals or social workers with whom they are able to communicate, the lack of opportunity to learn English, the loss of familiar support systems upon their arrival in the United States.

This is where The Big P steps in--we accompany individuals on doctor's visits and court appointments, provide casework consultations, represent immigrants during the visa and citizenship application processes, host dinner dances, festivals, and health fairs which build solidarity within the community, teach English, and provide spiritual counseling and fellowship. Amazing, no?

I am so very excited and graced to be on the cutting edge of justice work here on the Coast--and even more excited about becoming part of a new community.

*"Undocumented immigrant" is the correct term for an immigrant who is in the United States without proper documentation. "Illegal alien," "Illegals," "aliens," etc. are offensive terms for human beings who are our brothers and sisters; no human being is "illegal."

Here are a few fun photos from Americorps orientation, which was my life this past week. From now on I'm gonna be run ragged, folks, but that's the way I like it--I'm rarin' to go!!!

Orientation, Day 3 (or 4 maybe?? It all runs together...) Check out the cool t-shirts from past volunteers festooning the walls.

That's my back (in the white shirt and tan pants)--we're installing subflooring to keep the moisture-prone OSB from coming into contact with the new tile flooring. I definitely have the blisters to prove it.

Photo scavenger hunt (we were the first team finished and the only team to find all the clues, plus the bonuses!!)

More Americorps/The Big P fun to follow.

Update!

Check out the photos added to "House Party"--they increase the post's cuteness 100-fold.

Also, take a look at the marathon post--nothin' like a sweaty marathoner!

Finally, as a year-end treat, here is a photo montage of the past nine months on the Coast. Enjoy!

I single-handedly hold up the state welcome sign on my first trip to Alabama.

Dormant Mardi Gras float in Ocean Springs awaiting 2008's festivities (in which I will FINALLY get to participate!!)

Leah & Dal in The FEMA Hilton (aka my house before it was finished)

The Hair Cut!!! SOOO short!!

Can you say line-dancing? With awful posture no less...

Leah accompanies Kate's interpretation of "Old Latin ballroom dancer woos unsuspecting young thing whilst kneeling in a Mash t-shirt" (performance art on our front porch)

Horseshoe crab on the Carolina shore during Thanksgiving--thanks Dad!

My Sistah et Moi tickling the ivories at our Grandma's over Christmas

A Merry 2008 to all and to all a GOOD NIGHT.

Last but not Least

Although this weekend was my last here at the Mish, it many ways it was similar to all the others I’ve spent here. I woke up at 7 this morning to see off the volunteers who have toiled all week to bring Gulf Coast families that much closer to reclaiming their homes. This week’s group, from Pennsylvania Dutch country, had left behind bags of gently used work clothes and sleeping bags, which I hauled over to the food pantry at the office. Then at 7:45 a friend picked me up and we drove to a nearby Habitat for Humanity site, where we spent the morning installing windows and nailing down tar paper alongside the soon-to-be homeowner Miss Laverna and her granddaughters. Picture all of us humming along to Christmas carols on the radio as we sweat in the 75 degree, 90% humidity air—utterly disorienting for a native Midwesterner!

At noon I headed back home for leftovers from last night’s staff Christmas dinner, then spent the rest of the afternoon cleaning the house for the long-term volunteers who will replace me in January. As I write this, I am dog-sitting for some Floridians stationed at the local Air Force base; tonight we’ll all get together for some more good food and a few games of bean-bag toss, an Ohio favorite imported to the Coast by volunteers from Cincinnati. Tomorrow morning will find me worshipping at an Episcopal church, since there are no UCC congregations down here, and after church I’ll head back to the office to help put together Christmas baskets for our clients. Then I’ll try to catch a few hours of the Bears game and work on some lesson prep for the ESL class I teach to local Spanish-speakers—part of my new job helping to open a Latino community center next year—before welcoming this coming week’s group of volunteers from Texas.

Looking back on these past 9 months, I realize how often I’ve been swept away by the enthusiasm and grace volunteers bring to their work; how much I’ve learned about client casework and the realities of low-income and homeless living; how surprised I’ve been by the peculiarities of, and my own preconceptions about, the South—and most of all, how much I’ve learned about faith. Thinking about the moments of transformation I’ve witnessed—when a client’s needs are met beyond all their expectations, or when tears well up in a volunteer’s eyes as he or she reflects on a week of service—I can’t help but know that God is here laboring through the hands and hearts of our staff and volunteers, and working in the hearts and minds of our clients, homeowners, and local community members as well. It has been an absolute joy and privilege for me to be a part of this, and I will miss it deeply.
Your prayers and good wishes for the people of the Gulf Coast over the holiday season and into a new year filled with uncertainty—and hope—are truly appreciated.

Wishing you a Christmas of joy and a year of rebirth and rebuilding in the new Christ Child (after all, Jesus was a carpenter!),
Leah

She Did It, Folks!

As some of you may know, I have been training for a marathon for the last, oh, eternity...I mean, 6 months. Last Saturday, in Huntsville, AL, I ran it.

Before: After:

My roommate and my mom don't think I look any worse for wear... but let me tell you, it took 3 days of recovery just to be able to walk without bowing my legs out like a pregnant lady (thanks to The Sister for that image). It became a very serious game to avoid the slightest unnecessary use of any and all affected muscles--like Hot Lava, but painful. Ouch.

It was, of course, totally worth it--and although around mile 18 I was yelling "This SUCKS!!" to innocent bystanders and grouching at my sister* to meet me with SOME kind of sustenance at the next aid station, 30 minutes after the race was over I began planning when I would be able to do another marathon and strategizing about how to trim down my time. Given the lamentable state of my joints post-race, however, I think I'll stick to half-marathons and 10Ks from now on.

Interesting Marathon Factoids:

-The guy who ran the first marathon back in ancient Greece ran only 24 miles, and then dropped dead. When they held the first modern marathon in the 19th century, the sadistic Brits added the last 2.2 miles we now know and love (aka THE worst part of the race, where you want nothing more than to STOP. RUNNING. NOW. NOW!!!!). The reason? They wanted to end at a nice little castle in the area, which happened to be 26.2 miles from the start instead of the original 24. Stupid Brits.

-Best running outfit: Mr. Incredible (a runner dressed as the movie character in spandex and mask and gloves--really!)

-Best marathon t-shirt slogan: "18 weeks ago I thought this was a good idea."

-Best bystander: blonde woman in a dirndl playing "You Are My Sunshine" and 80s rock anthems on an accordion, on roller skates. I kid you not.

Training for the race helped me realize that I have a stubborn (masochistic?) streak that pushes me to finish my given mileage no matter how hard it is or how much I think I can't do it--this is empowering, but not if it makes you almost collapse during mile 7 of a training run when it's 85 degrees out and 90% humidity and you're scouring the sidewalk for change so you can buy an orange at the grocery store on your route because you forgot to eat something halfway through your run.

Therefore, I also learned how to take care of my body during training and how to establish a training rhythm, which is a very satisfying process. Conditioning your body to do something insane shows you just how incredible these fleshly vessels are. And the calf muscle defintion--good heavens!!!

After the race I was on a constant emotional high for the next week. (Omnipresent Christmas chocolate may also have contributed to this state of euphoria.) What a cool unexpected perk of nearly running yourself to death!

*Special thanks, ETERNAL sisterly thanks, go to my Wonderful Sister, without whose diligent and enthusiastic presence at every other aid station with food, drinks, encouragement, and concern, I .simply. would not have made it. She is an incredible person and I cannot imagine anyone else with whom I would rather have shared this experience. It was a team effort!!